Post of 12 September 2021
जर्मनी के पुरातत्त्ववेत्ता ने सऊदी अरब के नये शोध मे कहा है कि अफ्रिका से पॉच बार मानव सऊदी अरब पलायन कर यूरोप, सेंट्रल एशिया और दुनिया मे फैले।शोधकर्ता का कहना है कि पलायन का दो रास्ता था, एक मिस्र के नील नदी-सिनाई (Nile and Sinai) का रास्ता था दूसरा यमन का बाब-अल मंदेब (Bab el Mandeb) था।
भगवान की भी ग़ज़ब लिला है, आज तालेबान की काबूल मे सरकार बनने के बाद इस्राईल का अखबार लिखता है कि पशतुन यानि पैठान इस्राईल नस्ल के है जिन को मेसोपोटामिया के असिरियन साम्राज्य ने 2700 साल पहले निकाला था और वह जमीन के रास्ते अफगानिस्तान-पाकिस्तान मे पनाह लिया। पशतुन कबिला के मुखिया यूसुफज़ई (Yusufzai) वही लोग हैं और यह हेबरू पढते-लिखते थे (लिंक कौमेंट मे है)
हमारे आदरणीय विश्व प्रसिद्ध, हिन्दी मधुर भाषी धारा प्रवाह वाचक डाक्टर मोहन जी भागवत 6 सितंबर को मुम्बई के पॉच सितारा होटल मे “मुस्लिम तथाकथित बुद्धजिवी” को कहते हैं कि “इस्लाम भारत मे आक्रमणकारियों के द्वारा आया। गया क्या? जब से आया भारत मे यहॉ ही है, गया (?). भारत स्वतंत्र होने के बाद नही गया।लोगो ने इधर भड़काया उधर भड़काया, दोनो मे झगडा लगाया….”
हमारे डा० मोहन जी कहते हैं कि भारत मे मुस्लिम आक्रमणकारी (invaders) है मगर अपने बारे मे कुछ नही बोले की यह पर्यटक (tourists) बन कर आये या पख़्तून के तरह अफ्रिका (मिस्र) से निकाले गये और बाब-अल-मंदेब हो कर यहॉ बिंधयाचल पहाड के नीचे पनाह लिया।
ताजुब तो इस बात का है कि डा० मोहन जी हिन्दु-हिन्दु और बासुदेव कुटुम्बकम रटते हैं, मगर देवदत्त पटनायक कहते हैं भारत मे हिन्दु धर्म 3,000 साल ही पुराना है, मगर मिस्र मे तो भगवान शिव और उनकी पत्नी देवी सेकमेत की तस्वीर 6,000-5,000 पूराने मंदिर मे आज भी मौजूद है।
#पहली तसवीर मिस्र के नील और सिनाई और बाब-अल मंदेब की है, जो यूरोपियन यूनियन द्वारा वित्त पोषित जर्मन पुरातत्त्ववेत्ता द्वारा जारी किया। दूसरी मेसोपोटामिया के असेरियन साम्राज्य की है।
#तीसरी डा० मोहन जी और आक्रमणकारी मुस्लिम रहनूमा की है।
#चौथी मिस्र के तीन प्रसिद्ध भगवानों की है जिन का शरीर मनुष्य का और चेहरा जानवर का है।
#पॉचवी तसवीर बाब-अल मंदेब और अफगान के इस्राईली पखतुन की है।
हम को तो डर है कि जिस तरह से पिरामिड खुल रहा है और मिस्री सभ्यता के भगवान निकल रहे हैं और सऊदी अरब के शोध से अफ्रिका से मनुष्य के पलायन की खबर आ रही है कहीं मोहन जी का हिन्दु-हिन्दु का रट, हिन्दु धर्म को ख़तरे मे न डाल गे।
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https://www.jpost.com/opinion/are-the-taliban-descendants-of-israel-678995?fbclid=IwAR3__9_CQsr-buGPsxnGSLyf2Qg5BiyC63iUrYaMBJXtmOtOZ3MnRcN3tcY
Are the Taliban descendants of Israel?
Pashtun practices include circumcision on the eighth day and refraining from mixing meat and milk — Is there a connection to ancient Hebrews?
By MICHAEL FREUND SEPTEMBER 9, 2021 04:16
With the fall of Kabul into the hands of the Taliban just shy of the 20th anniversary of the September 11 attacks, the world’s attention has once again turned to Afghanistan.
Tucked away in south-central Asia, with unsavory neighbors such as Iran to the west and Pakistan to the east, the landlocked country, which once served as a base of operations for al-Qaeda and Osama bin Laden, is as beguiling as it is complex.
And yet amid its turbulent past, in which it has served as a flashpoint for the British Empire, the Soviet Union and now the United States, Afghanistan has long been home to one of the more intriguing unsolved mysteries of Jewish history: the fate of some of the Ten Lost Tribes of Israel.
Periodically over the past two decades, newspaper headlines have raised the tantalizing question of whether the Pashtun tribes who make up most of the Taliban are in fact our long-lost relatives, descendants of the Israelites who were cast into exile by the Assyrian empire more than 2,700 years ago.
While the possibility of such a connection may strike some as fanciful, a cursory look at the evidence suggests that it cannot and should not be dismissed out of hand.
The Pashtuns, or Pathans, are said to number in the tens of millions, with the bulk living in Pakistan, Afghanistan and India. They consist of several hundred clans and tribes that have fiercely preserved their heritage amid waves of foreign conquest and occupation.
Prior to the rise of Islamic fundamentalism in the region, many of the Pashtuns declared themselves to be what they referred to as Bani Israel (Sons of Israel), an oral tradition that their ancestors passed down through the generations.
This was noted by various Islamic travelers and historians, stretching as far back as the 13th century, when there was hardly any advantage to be gained by asserting an ancient Israelite identity in Central Asia. Over the next 400 years, other Islamic scholars and writers noted the persistence of the tradition.
In the 19th century, a number of Westerners who visited the region became convinced that the Pashtuns were in fact descendants of the Israelites.
In his 1858 work, History of the Afghans, Joseph-Pierre Ferrier wrote that the chief of one of the main Pashtun tribes, the Yusefzai (Sons of Joseph), presented the Persian shah Nader Shah Afshar “with a Bible written in Hebrew and several other articles that had been used in their ancient worship and which they had preserved.”
Similarly, Major Henry W. Bellew, who served in the British colonial Indian army, in his 1861 work The Lost Tribes, wrote regarding the Pashtuns that, “The nomenclature of their tribes and districts, both in ancient geography, and at the present day, confirms this universal natural tradition. Lastly, we have the route of the Israelites from Media to Afghanistan and India marked by a series of intermediate stations bearing the names of several of the tribes and clearly indicating the stages of their long and arduous journey.”
More recently, the late president of Israel, Yitzchak Ben-Zvi, in his 1957 study about far-flung Jewish communities The Exiled and the Redeemed, devoted an entire chapter to “Afghan tribes and the traditions of their origin.”
Basing himself on scholarly research, as well as on interviews he conducted with numerous Afghani Jews who made aliyah in the 1950s, Ben-Zvi wrote, “The Afghan tribes, among whom the Jews have lived for generations, are Moslems who retain to this day their amazing tradition about their descent from the Ten Tribes.” While he cautiously notes that, “the evidence in our possession is, of course, insufficient for practical conclusions to be drawn therefrom,” he nonetheless correctly asserts, “The fact that this tradition, and no other, has persisted among these tribes is itself a weighty consideration.”
